九乡新闻网蒙面歌王朴树唱的歌:迟到的真知：Karl and Satan by:鸡鸣舞干将，夜半读春秋 blog.sina.com.cn
来源：百度文库 编辑：九乡新闻网 时间：2024/10/04 03:05:55
迟到的真知：Karl and Satan ——Part One
(2011-02-23 09:07:08)转载 标签： 杂谈
迟 到 的 真 知
Karl and Satan
现在32岁以上,45岁以下，上过高中的人,都应当记得这篇课文:
Karl
我是1987年上高一，这篇课文我至今会背，那时感到特别“神圣”。到了大学一年级，由于没有了升学的压力，加之学校图书馆的藏书多得读不完，我们学校又给我们办了“借书证”，每次可以借3本，读完，归还后，可以再借三本，如此往复。我读书的热情一下子就迸发出来了，我大一、大二、大三这几年，每年读的书大约有60多本，并且都是大部头——除了借书读，我还自己买书，如保罗·肯尼迪著的《大国的兴衰》，威廉·夏伊勒著的《第三帝国的兴亡》，玛格丽特·米切尔著的《飘》，弗·梅林著《KarlMarx Geschichte seines Lebens（中文版）》，R·特里尔著《MAO X X传》等等我书架上现在摆的有近百本书都是那时候买的。虽然我学的是数学，但我最喜欢读的书却是哲学、人文、社科、传记、科普。我读书有一个和别人很不一样的地方，我喜欢按作者分类来读，比如，我最早从图书馆借的书中有一本不是很厚的书，是法国人让·雅克·卢梭写的，叫《漫步与遐思》，我一看，这个人很牛B呀，于是就把卢梭的书几乎都借过来（借书证不够用就向朋友借“借书证”来用），什么《忏悔录》呀，什么《社会契约论》呀，什么《爱弥尔——论教育》呀，什么《论人类不平等的起源》等等，并且读了一些其他人评价卢梭的书，一定把能够找到的这个人写的、别人写这个人的书都给读完了，在读卢梭的时候，发现有一个叫费尔巴哈的,于是就读他的《宗教的本质》、《基督教的本质》，再就是认识了黑格尔，于是读他的《逻辑学》、《法哲学原理》等，自然而然地就读到了卡尔的书，我认真地读过并购买了《法兰西内战——The
因为这本书在我高中一年级所学的第一篇英语课文中具有重要意义，也是Karl用英文写的一部great
在读Karl的《XX宣言》的时候，有一件事情困惑着我——《宣言》的第一句话为什么是：“一个幽灵，XXXX的幽灵，在欧洲徘徊。”我当时不明白，为什么不是天使？而是幽灵！并在书的空白处标明了我的疑问。
这个问题一直困扰了我20年，直到2010年11月的一天，我突然就明白了——噢，原来如此！！我获得了一个真知：虽然这真知迟到了20年！互联网毕竟使真知变成了真知，我庆幸：我没有带着青年时期的困惑走向退休或坟墓——我还年轻，不到40岁的我，应当还算年轻。
因为我已经知道了：历史都是被编辑、被隐瞒掉大部分真相，而只让你看到对当前当Q者有利的文字、声音与影像。真相是：真正的Karl实际上是一个信仰Satan的人。以下加粗加黑的文字是我从网上搜集的，并经过我的一个学生的证实——我的这个学生姓肖，2007年去英国留学，读的是金融学，2010年底回到北京。
Karl早年是一名基督徒。他从高校毕业时，其毕业证书中“宗教知识”一栏中写道：
“他的基督教理知识，是明晰、且相当有根基的。而且，他对基督教会的历史非常了解。”
Marx started out as aChristian believer. When he finished high school, the following waswritten on his graduation certificate under the heading "ReligiousKnowledge":
His knowledge of theChristian faith and morals is fairly clear and well grounded. Heknows also to some extent the history of the Christianchurch.
然而，Karl在同一时期所写的一篇论文中，六次重复了“毁灭”一词 ---他的同学没任何一人在考试中使用此词。于是，“毁灭”成了Karl的绰号。对于Karl来说，想要毁灭是相当自然的，因为他说人类是“人类垃圾”，又说，“没有人来拜访我，我喜欢这样，因为现在的人类是［粗言秽语］，他们是一群混蛋。”
However, in a thesiswritten at the same time he repeated six times the word "destroy,"which not even one of his colleagues used in the exam. "Destroy"then became his nickname. It was natural for him to want to destroybecause he spoke about mankind as "human trash" and said, "No manvisits me and I like this, because present mankind may [anobscenity]. They are a bunch of rascals."
Karl获得文凭后不久，一件灵异之事发生了：他开始自大而激昂地反宗教。一个“新”的Karl出现了（现在你应当知道为什么我们的祖国之前也被加上了个“新”字了吧——没加粗的文字是本博所评）。
Shortly after Marxreceived this certificate, something mysterious happened in hislife: he became profoundly and passionately antireligious. A newMarx began to emerge.
Karl在一首诗中写道：“我要向上帝复仇。”可见，他确信上帝存在，但他要与之争斗。然而，上帝待他不薄。Karl生于一个较富裕的家庭，他童年时从未挨饿，在学生时代的生活又比他的同学们好得多。那么，这可怕的对神的仇恨从何而来？其私人动机尚未可知。或许，作此宣言时，Karl是“另一位”的喉舌？
He writes in a poem, "Iwish to avenge myself against the One who rules above." So he wasconvinced that there is One above who rules, but was quarrellingwith Him. Yet, the One above had done him no wrong. Marx belongedto a relatively well-to-do family. He had not faced hunger in hischildhood. He was much better off than many fellow students. Whatproduced such a terrible hatred for God? No personal motive isknown. Was Karl Marx in this declaration only someone else'smouthpiece? We don't know
在这个大多数年青人梦想着为他人做好事的年纪，年轻的Karl却在《绝望者的魔咒》一诗中写道：
“在诅咒和命运的刑具中，
一个灵攫取了我的所有；
整个世界已被抛诸脑后，
我剩下的只有恨仇。
我将在上苍建起我的王座，
寒冷与恐惧是其顶端，
迷信的战栗是其基座，
而其主人，就是那最黑暗的极度痛苦。
以健康眼光看待它的人，
将面色惨白、哑口无言地后退；
在盲目、寒冷的必死命运掌控下，
他将为自己的幸福快乐预备坟墓。”
"At an age when most youngmen have beautiful dreams of doing good to others and preparing acareer for themselves, the young Marx wrote the following lines inhis poem "Invocation of One in Despair":
So a god has snatched fromme my all,
In the curse and rack of destiny.
All his worlds are gone beyond recall.
Nothing but revenge is left to me.
I shall build my thronehigh overhead,
Cold, tremendous shall its summit be.
For its bulwark - superstitious dread.
For its marshal - blackest agony.
Who looks on it with ahealthy eye,
Shall turn back, deathly pale and dumb,
Clutched by blind and chill mortality,
May his happiness prepare its tomb"
引用:
*《绝望者的魔咒》全诗英文版：
http://www.marxists.org/archive/marx/works/1837-pre/verse/verse11.htm
Karl梦想毁灭神所创造的世界。他在另一首诗中写道：
“那时我将如神一般，
在雨中穿过各国，凯旋而行。
我说的每一个字都是火与业，
我胸中的那一位与创世之神平起平坐。”
Marx dreamt about ruiningthe world created by God. He said in anotherpoem:
"Then I will be able towalk triumphantly,
Like a god, through the rains of their kingdom.
Every word of mine is fire and action.
My breast is equal to that of the Creator."
“我将在上苍建起我的王座”一句，和“坐于王座上者将散布极端的痛苦与恐惧”这个自白，使我们想起路斯弗的骄傲之言：“我要升到天上，在神的众星之上，我将设立我的王座。”（圣经·旧约·以赛亚书14:13）
The words "I shall buildmy throne high overhead" and the confession that from the onesitting on this throne will emanate only dread and agony remind usof Lucifer's proud boast, "I will ascend into heaven, I will exaltmy throne above the stars of God" (Isaiah14:13).
而Karl在某个时期最亲密的朋友 Bakunin写道：
人必须崇拜Karl。人至少必须惧怕他，以得到他的宽恕。Karl是极度自大的，自大到肮脏和疯狂。
Perhaps it was nocoincidence that Bakunin, who was for a time one of Marx's mostintimate friends, wrote,
"One has to worship Marxin order to be loved by him. One has at least to fear him in orderto be tolerated by him. Marx is extremely proud, up to dirt andmadness."
为何Karl想要这样一个王座？
Why did Marx wish such athrone?
马克思在其学生时代写的一个剧本中，有着答案。这个剧本叫《Oulanem》。要理解这个题名，需要知道如下之事：
撒旦教有一种祭仪叫“黑色聚会”。在此仪式中，撒旦教祭师于午夜时进行念诵。黑色蜡烛被颠倒放置于烛台上，祭师反穿着长袍，照着祈祷书念诵，但念诵顺序是完全颠倒的，包括神、耶稣、玛利亚的圣名，都倒过来念。一个十字架被颠倒放置或被踩在脚下，一件从教堂偷来的圣器被刻上撒旦之名，用于仿冒的交流。在这“黑色聚会”中，一部《圣经》会被焚毁。所有在场者发誓要犯天主教教义中的七宗罪，并永不做好事。然后，他们进行纵欲狂欢。
The answer is found in alittle-known drama which he also composed during his student years.It is called Oulanem. To explain this title, a digression isneeded.
One of the rituals of theSatanist church is the back mass, which Satanist priests recite atmidnight. Black candles are put in the candlesticks upside down.The priest is dressed in his ornate robes, but with the liningoutside. He says all things prescribed in the prayer book, butreads from the end toward the beginning. The holy names of God,Jesus, and Mary are read inversely. A crucifix is fastened upsidedown or tram-pled upon. A consecrated wafer stolen from a church isin-scribed with the name Satan and is used for a mock communion.During the black mass a Bible is burned. All those present promiseto commit the seven deadly sins, as enumerated in Catholiccatechisms, and never to do any good. An orgyfollows.
“Oulanem”就是将圣名“Emmanuel”调乱来写。“Emmanuel”是耶稣在《圣经》里的一个名字，其希伯来文意思是“神与我们同在”。黑魔法认为这种颠倒之法是有效的。
Characteristically,"Oulanem" is an inversion of a holy name. It is an anagram ofEmmanuel, a Biblical name of Jesus which means in Hebrew "God withus." Such inversions of names are considered effective in blackmagic.
要理解《Oulanem》这个剧本，我们必须依靠Karl的一个奇异自白。在《演奏者》一诗中，Karl写道：
“地狱之气升起并充满我的头脑，
直到我发疯、我的心完全变化。
看见这把剑了吗？
黑暗王子把它卖给了我，
牠为我抽打时间，并给我印记，
我的死亡之舞跳得更加大胆了。”
We will be able tounderstand the drama Oulanem only in the light of a strangeconfession that Marx made in a poem called "The Player," laterdownplayed by both himself and his followers:
"The hellish vapours riseand fill the brain,
Till I go mad and my heart is utterly changed.
See this sword?
The prince of darkness
Sold it to me.
For me he beats the time and gives the signs.
Ever more boldly I play the dance of death."
引用:
*《演奏者》（The Fiddler /Nidler）另一英译版：
http://www.marxists.org/archive/marx/works/1837-pre/marx/1837-wil.htm#fiddler
在这个版本里，相关诗句如下：
“How so! I plunge, plungewithout fail
My blood-black sabre into your soul.
That art God neither wants nor wists,
It leaps to the brain from Hell’s black mists.
“Till heart’s bewitched,till senses reel:
With Satan I have struck my deal.
He chalks the signs, beats time for me,
I play the death march fast and free.
这个版本更清楚地显示，Karl承认他与撒旦签了契约
这些字句有特殊意义：在撒旦教的晋阶祭仪中，一柄施了巫术、能确保成功的剑，会被卖给晋阶者。而晋阶者付出的代价，就是从他手腕取血，并用此血在恶魔契约上签字，于是，在他死后，他的灵魂将属于撒旦。
These lines take onspecial significance when we learn that in the rites of higherinitiation in the Satanist cult an "enchanted" sword which ensuressuccess is sold to the candidate. He pays for it by signing acovenant, with blood taken from his wrists, agreeing that his soulwill belong to Satan after death.
下面再引用《Oulanem》剧本中的文字：
“他们也是Oulanem，Oulanem，
这犹如死亡的名字，鸣响、鸣响，
直到它在卑微的蠕动者中消褪。
停止吧，现在我已拥有它！它从我的灵魂升起，
如空气般清晰，如骨骼般坚硬。
我年轻的双臂已充满力量，
将以暴烈之势，
握住并抓碎你 --- 人类。
黑暗中，无底地狱的裂口对你我同时张开，
你将堕入去，我将大笑着尾随，
并在你耳边低语：“下来陪我吧，朋友！” ”
Now I quote from the dramaOulanem itself:
"And they are alsoOulanem, Oulanem.
The name rings forth like death, rings forth
Until it dies away in a wretched crawl.
Stop, I've got it now! It rises from my soul
As clear as air, as strong as my bones.
Yet I have power within myyouthful arms
To clench and crush you (i.e., personified humanity]
with tempestuous force,
While for us both the abyss yawns in darkness.
You will sink down and I shall follow laughing,
Whispering in your ears, "Descend,
come with me, friend."
在《Oulanem》剧本里，Oulanem死时，Karl写道：
“毁灭，毁灭。我的时候已到。
时钟停止了，那微小的建筑倒塌了。
很快我将紧抱永恒，
并伴随着一声狂野的嘶吼，说出对全人类的诅咒。”
When, in the drama, thetime comes for Oulanem's death, his words are:
"Ruined, ruined. My timehas clean run out.
The clock has stopped, the pygmy house has crumbled.
Soon I shall embrace eternity to my breast, and soon
I shall howl gigantic curses on mankind."
Karl很喜爱《浮士德》里恶魔Mephistopheles 所说的话：“一切存在都应该被毁灭。”一切，包括无@产#阶$级和他的同%志们。Karl在《The 18thBrumaire》中引用此语，而斯#大&林则照此执行，以至连他自己的家庭都毁掉了。
Marx had loved the words of Mephistopheles in Faust: "Everything inexistence is worth being destroyed." Everything, including theproletariat and the comrades. Marx quotes these words in The 18thBrumaire. Stalin acted on them and destroyed even his ownfamily.
撒旦教并不是唯物主义的，它相信永恒的生命。Oulanem，这个通过Karl来发言的“他”，并不否认这一点。“他”断言，“永恒的生命”中充满了最高的仇恨。
The Satanist sect is notmaterialistic. It believes in eternal life. Oulanem, the personthrough whom Marx speaks, does not question this. He assertseternal life, but as a life of hate magnified to itsextreme.
对于众魔而言，“永恒”就意味着受苦。因此，众魔指责耶稣：“时候还没到，你就来让我们受苦吗？”（圣经·新约·马太福音 8:29）
It is worth noting thateternity for devils means torment. Note Jesus' reproach by demons:"Art thou come hither to torment us before the time?" (Matthew8:29).
Karl也有类似的不安。他写道：
“哈！永恒！她是我们永远的痛，
是无法描述、无法衡量的灭亡！
她是为蔑视我们而被造的可憎之物，
我们本身，作为时钟机器，盲目地作机械运动，
我们生来就是时间和空间的愚蠢日历，
除了昙花一现然后毁灭，别无目标。
因此，必须去毁掉一些东西。”
Marx is similarlyobsessed:
"Ha! Eternity! She is oureternal grief,
An indescribable and immeasurable Death,
Vile artificiality conceived to scorn us,
Ourselves being clockwork, blindly mechanical,
Made to be the fool-calendars of Time and Space,
Having no purpose save to happen, to be ruined,
So that there shall be something to ruin."
我们开始知道青年Karl身上发生什么了。他曾经有基督教信念，但并未付诸实践。他与其父的通信证实，他花费了大量金钱用于娱乐，而且他经常因各种事情与家长争吵。那时他似乎已堕入一个极秘密的撒旦教会的罗网，并参加了入教仪式。
We begin now to understandwhat has happened to young Marx. He had had Christian convictions,but had not led a consistent life. His correspondence with hisfather testifies to his squandering great sums of money onpleasures and his constant quarrelling with parental authorityabout this and other matters. Then he seems to have fallen in withthe tenets of the highly secret Satanist church and received therites of initiation.
再看《Oulanem》的结尾：
“如果存在一种吞没一切的东西，
我将跳进去，以毁灭这个世界。
这个世界在我和无底地狱之间，显得过于庞大，
我要用我持久的诅咒，将它击成粉末。
我要在它粗糙的现实周围投掷武器，
拥抱着我，这世界将哑然死去，
然后堕入绝对的虚无，
毁灭、不复存在 -- 那才是真正的活着。”
Listen to the end ofOulanem:
"If there is a Somethingwhich devours,
I'll leap within it, though I bring the world to ruins- –
The world which bulks between me and the abyss
I will smash to pieces with my enduring curses.
I'll throw my arms aroundits harsh reality,
Embracing me, the world will dumbly pass away,
And then sink down to utter nothingness,
Perished, with no existence - that would be reallyliving."
据我所知，在著名作家中，只有Karl称自己的作品为“屎”、“污秽之书”。他自觉、蓄意地将秽物给予他的读者。怪不得他的某些信徒，比如罗马尼亚和莫桑比克共@#$产%&~党，强迫囚犯们吃自己的屎尿。
As far as I know, Marx isthe only renowned author who has ever called his own writings"shit," "swinish books." He consciously, deliberately gives hisreaders filth. No wonder, then, that some of his disciples,Communists in Romania and Mozambique, forced prisoners to eat theirown excrement and drink their own urine.
在《Oulanem》里，Karl做了魔鬼所做的事：他诅咒全人类下地狱。
In Oulanem Marx does whatthe Devil does: he consigns the entire human race todamnation.
当Karl这位早熟的天才写下这些话时，他仅18岁。他一生的计划已经制定。他根本不想为人类、无&产%阶#级、或社#会$主%义服务。他只想毁灭这个世界，以人类的恐惧为基础，建起他自己的王座。
When he wrote the worksquoted in the last chapter, Marx, a premature genius, was onlyeighteen. His life's program had thus already been established. Hehad no vision of serving mankind, the proletariat, or socialism. Hemerely wished to bring the world to ruin, to build for himself athrone whose bulwark would be human fear.
在此时期，Karl与其父的通信中，出现了一些灵异字句。Karl写道：
“一层外壳脱落了，我的众圣之圣已被迫离开，新的灵必须来进驻。”
At that point,correspondence between Karl Marx and his father included someespecially cryptic passages. The son writes,
"A curtain had fallen. Myholy of holies was rent asunder and new gods had to beinstalled."
这些话写于1837年11月10日，此前，这位年轻人已被承认为基督徒。他曾公开宣称基督住在他的心中，谁知没多久就变成这样。是什么新的灵取代了基督的位置呢？
These words were writtenon November 10, 1837 by a young man who had professed Christianityuntil then. He had earlier declared that Christ was in his heart.Now this is no longer so. Who are the new gods installed inChrist’s place?
Karl的父亲回复道，
“对于这非常灵异之事有一种解释，但我强忍着不去作这种解释，尽管它貌似颇为可疑。”
The fatherreplies,
"I refrained frominsisting on an explanation about a very mysterious matter althoughit seemed highly dubious."
这件灵异之事是什么？没有传记作者解释过这些奇异的话。
What was this mysteriousmatter? No biographer of Marx has explained these strangesentences.
1837年3月2日，Karl的父亲写信给Karl道：
“有进步的人啊，我曾期盼有朝一日你会大名鼎鼎、获得世俗的成功，但这并非我心中唯一的期望。这些曾是我长期的幻想，但现在我可以明确告诉你，它们的实现并不能使我快乐。只有你的心保持纯洁、有人性地跳动，不让魔鬼转化你的心，只有这样，我才能快乐。”
On March 2, 1837, Marx'sfather writes to his son:
Your advancement, the dearhope of seeing your name some-day of great repute, and your earthlywell-being are not the only desires of my heart. These areillusions I had had a long time, but I can assure you that theirfulfillment would not have made me happy. Only if your heartremains pure and beats humanly and if no demon is able to alienateyour heart from better feelings, only then will I behappy.
对于这位早已被承认为基督徒的年轻人，他父亲为何突然表现出担忧，怕他受到魔的影响呢？他父亲收到的诗，就是Karl给父亲55 岁生日的贺礼吗？
What made a fathersuddenly express the fear of demonic influence upon a young son whountil then had been a confessed Christian? Was it the poems hereceived as a present from his son for his fifty-fifthbirthday?
以下摘自Karl的诗《关于黑格尔》：
我的所有教言皆已混杂，变成魔鬼般的混浊。
因此，任何人随便怎么想都可以。
The following quotation istaken from Marx's poem "On Hegel":
Words I teach all mixed upinto a devilish muddle.
Thus, anyone may think just what he chooses tothink.
引用:
《关于黑格尔》的一种英译版：
http://www.marxists.org/archive/marx/works/1837-pre/verse/verse15.htm
以下是摘自《关于黑格尔》的另一些诗句：
“因为我发现了最高的真理，
又因为我通过冥想发现了最深的奥秘，
现在我如同神灵，
我以黑暗为衣裳，就像“他”那样。”
Here also are words fromanother epigram on Hegel:
"Because I discovered thehighest,
And because I found the deepest through meditation,
I am great like a God;
I clothe myself in darkness like Him."
引用:
* 以上诗句，www. marxists.org给出的英译是：
Since I have found theHighest of things and the Depths of them also,
Rude am I as a God, cloaked by the dark like a God.
Long have I searched and sailed on Thought's deep billowing ocean;
There I found me the Word: now I hold on to itfast.
在Karl的诗《苍白少女》中，他写道：
“因此，我已失去天堂，
我确知此事。
我这曾经信仰上帝的灵魂，
现已注定要下地狱。”
In his poem "The PaleMaiden," he writes:
"Thus heaven I'veforfeited,
I know it full well.
My soul, once true to God,
Is chosen for hell."
引用:
《苍白少女》全诗英译：
http://www.marxists.org/archive/marx/works/1837-pre/verse/verse24.htm
Karl完成《Oulanem》和其它早期诗作时（在诗中Karl自己承认与魔鬼签了契约），他不仅没有社会主义理念，甚至还激烈反对之。那时他是一本德语杂志《RheinischeZeitung》的主编，这本杂志“绝不容忍哪怕是纯理论的当前形式的共#产@主$义，何况让它实践？这无论如何都是不可能的......”
When Marx had finishedOulanem and other early poems in which he wrote about having a pactwith the Devil, he had no thought of socialism. He even foughtagainst it. He was editor of a German magazine, the RheinischeZeitung, which "does not concede even theoretical validity toCommunist ideas in their present form, let alone desire theirpractical realization, which it anyway findsimpossible...."
但在此之后，Karl遇见了 MosesHess，此人在Karl一生中扮演了最重要的角色，正是他把马克思导向了社会主义理念。
After reaching this stagein his thinking, Marx met Moses Hess, the man who played the mostimportant role in his life, the man who led him to embrace theSocialist ideal.
......
Karl那时的另一个朋友 Georg Jung于1841年更清楚地写道，Karl必将把神赶出天堂，而且还要控诉祂。
Georg Jung, another friendof Marx at that time, writes even more clearly in 1841 that Marxwill surely chase God from His heaven and will even sueHim.
......
最后，Karl干脆否认造物主的存在。
Eventually Marx claims notto even admit the existence of a Creator.
......
如果造物主不存在，那就没人给我们诫律，我们也无须为任何人负责了。Karl的宣言“共@产#主&义者绝不宣扬道德”确认了这一点。
When no Creator isacknowledged, there is no one to give us commandments, or to whomwe are accountable. Marx confirms this by stating, "Communistspreach absolutely no morals."
在Karl的年代，男人通常会留胡子，但式样与Karl不同，而且不会留长发。Karl的外形风格是Joanna Southcott 的信徒的特征。Joanna Southcott 是一个灵异宗派的女祭师，她自称与魔鬼 Shiloh有联系。
Shifting gears somewhat,men usually wore beards in Marx's time, but not beards like his,and they did not have long hair. Marx's manner and appearance wascharacteristic of the disciples of Joanna Southcott, a cultistpriestess of an occult sect who claimed to be in contact with theghost Shiloh.
她死于1814年，约60年后，一件奇事发生了：
一名战士，James White，加入了Southcott 的信徒们在 Chatham 城的组织。James White曾在印度服务一段时间，然后回来并取得本地的领导权。他发展了 Joanna的教义，使之带有共@产&主##义的味道。
It is strange that somesixty years after her death in 1814,
the Chatham group ofSouthcottians were joined by a soldier, James White, who, after hisperiod of service in India, returned and took the lead locally,developing further the doctrines of Joanna ... with a communistictinge.
Karl较少公开谈论形而上之事，但我们可以从他交往的人那里，收集关于他观点的信息。他在“第&&一%%国@#际”的一名同事，俄@国#无$政%府&主&&义者Mikhail Bakunin，曾写道：
“那邪恶之尊，就是撒旦对神的反叛，在此反叛中，人类的解放遍地开花，这就是革@@命。社@@会##主$$义者标识自己身份的用语是：“以那位被错误对待的尊者的名义”。撒旦，永恒的反叛者，是第一个自由思想家和救世主，牠使人因其卑劣的无知和顺从而羞耻；撒旦解放了人，在人的额头上盖上解放和人性的印记，使人反叛并吃了知识之果。”
Marx did not often speakpublicly about metaphysics, but we can gather his views from themen with whom he associated. One of his partners in the FirstInternational was Mikhail Bakunin, a Russian anarchist, whowrote:
"The Evil One is thesatanic revolt against divine authority, revolt in which we see thefecund germ of all human emanci-pations, the revolution. Socialistsrecognise each other by the words "In the name of the one to whom agreat wrong has been done." Satan [is] the eternal rebel, the firstfreethinker and the emancipator of worlds. He makes man ashamed ofhis bes-tial ignorance and obedience; he emancipates him, stampsupon his brow the seal of liberty and humanity, in urging him todisobey and eat of the fruit of knowledge."
Bakunin不仅赞颂路斯弗，他还有具体的革命计划，不过，这计划并不会解救被剥削的穷人。他写道：
“在这革命中，我们必须唤醒人们心中的魔鬼，以激起他们最卑鄙的激情。我们的使命是摧毁，而不是教诲。毁灭的欲望就是创造性的欲望。”
Bakunin does more thanpraise Lucifer. He has a concrete program of revolution, but notone that would free the poor from exploitation. Hewrites:
"In this revolution wewill have to awaken the Devil in the people, to stir up the basestpassions. Our mission is to destroy, not to edify. The passion ofdestruction is a creative passion."
Karl和 Bakunin一起建立了“第&&一%%国$$际”以支持这一计划。Karl和恩@@格##斯在《共@#产&&主@@义&&宣言》中说，无产阶级认为法律、道德、宗教信仰都是“资产阶级的偏见，这些偏见潜伏于背后，就像众多资产阶级趣味一样。”
Marx, along with Bakunin,formed the First International and endorsed this strange program.Marx and Engels said in The Communist Manifesto that theproletarian sees law, morality, and religion as "so many bourgeoisprejudices, behind which lurk in ambush just as many bourgeoisinterests."
引用:
《共@@产$$主%%义&&宣%%言》英文版：
http://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch01.htm
Bakunin又揭示，Proudhon，另一名主要的社&&会##主$$^义思想家，同时也是Karl的朋友，同样崇拜撒旦。Hess把Karl介绍给了 Proudhon。Proudhon 的发型和胡子样式与Karl相似 -- 这是19世纪的 JoannaSouthcott 撒旦教会成员的典型特征。Proudhon同样写了一些亵渎神明和召唤撒旦的作品。
Bakunin reveals thatProudhon, another major Socialist thinker and at that time a friendof Karl Marx, also "worshiped Satan." Hess had introduced Marx toProudhon, who wore the same hair style typical of thenineteenth-century Satanist sect of JoannaSouthcott.
德国著名诗人 Heinrich Heine是Karl的又一位亲密朋友。此人也是一名撒旦崇拜者。他写道：
“我呼唤魔鬼，于是牠就来了，
带着惊奇，我细察牠的面孔；
牠不丑，也不残缺，
牠是个可爱、迷人的男子。”
Heinrich Heine, therenowned German poet, was a third intimate friend of Marx. He toowas a Satan fancier. He wrote:
"I called the devil and hecame,
His face with wonder I must scan;
He is not ugly, he is not lame.
He is a delightful, charming man."
“Karl对 Heinrich Heine大为崇拜......他们的关系温暖而真诚。”
"Marx was a great admirerof Heinrich Heine... . Their relationship was warm,hearty."
Karl为何崇拜Heine？也许因为他的如下撒旦教思想吧：
“我有一个愿望......我门前有一些美丽的树，若亲爱的神想让我全然快乐，祂应赐给我这样的欣喜：让我看到我的六七个敌人被吊死在这些树上。怀着慈悯之心，在他们死后，我将宽恕他们对我做过的错事。是的，我们必须宽恕我们的敌人，但并非在他们被吊死之前。
我并不是报复狂。我可以爱我的敌人，但只有在他们遭受报复之后，我才能爱他们。那时我才能对他们敞开心扉。因为，未报仇之前，苦涩会留在人的心中。”
"Why did he admire Heine?Perhaps for Satanist thoughts like thefollowing:
"I have a desire ... for afew beautiful trees before my door, and if dear God wishes to makeme totally happy, he will give me the joy of seeing six or seven ofmy enemies hanged on these trees. With a compassionate heart I willforgive them after death all the wrong they have done to me duringtheir life. Yes, we must forgive our enemies, but not before theyare hanged.
I am not revengeful. Iwould like to love my enemies. But I cannot love them before takingrevenge upon them. Only then my heart opens for them. As long asone has not avenged himself, bitterness remains in theheart."
一个正直的人，会和有这种想法的人成为密友吗？
Would any decent man be anintimate friend of one who thinks like this?
但Karl周围都是这样的人。Lunatcharski，一位曾任U.S.S.R.教育部长的哲学家，在《社@@会##主%A&义与信仰》中写道：Karl抛弃了与神有关的一切，并把撒旦放到了行进中的无@@产$%阶&%级队伍之前。
But Marx and his entouragethought alike. Lunatcharski, a leading philosopher who was onceminister of education of the U.S.S.R., wrote in Socialism aidReligion that Marx set aside all contact with God and instead putSatan in front of marching proletarian columns.
在此，有必要强调一下：Karl和他的同%$#志们，并非当今Karl主义者所宣称的无神论者。Karl等人公开指责、谩骂神之时，他们知道他们所憎恨的神确实存在。他们挑战的不是神的存在，而是祂的至高无上之位。
It is essential at thispoint to state emphatically that Marx and his comrades, whileanti-God, were not atheists, as present-day Marxists claim to be.That is, while they openly denounced and reviled God, they hated aGod in whom they believed. They challenged not His existence, butHis supremacy.
在《人之傲》一诗中，Karl承认，他的目标并不是改善、改组、或革新世界，而是要毁灭世界，并以此为乐：
“带着轻蔑，我在世界的脸上，
到处投掷我的臂铠，
并看着这侏儒般的庞然大物崩溃，
但它的倒塌仍不能熄灭我的激情。
那时，我要如神一般凯旋而行，
穿梭于这世界的废墟中。
当我的话语获得强大力量时，
我将感觉与造物主平起平坐。”
In his poem "Human Pride,"Marx admits that his aim is not to improve the world or to reformor revolutionize it, but simply to ruin it and to enjoy its beingruined:
With disdain I will throwmy gauntlet
Full in the face of the world,
And see the collapse of this pygmy giant
Whose fall will not stifle my ardour.
Then will I wander godlike and victorious
Through the ruins of the world
And, giving my words an active force,
I will feel equal to the Creator.
只有这些诗表现了Karl的撒旦教思想吗？我们不知道，因为Karl的手稿守护者们，对Karl的大量作品仍然保密。
Were these poems the onlyexpressly Satanist writings of Karl Marx? We do not know, becausethe bulk of his works is kept secret by those who guard hismanuscripts.
在《革命者》一书中，Albert Camus说，Karl和恩%$格#@斯有30卷作品从未出版过，其中表达的放肆理念，并不像众所周知的Karl主@#义。读了这些，我让我的秘书给莫斯科的Karl学院写信，以了解那位法国作家的话是不是真的。
In The Revolted Man,Albert Camus stated that thirty volumes of Marx and Engels havenever been published and expressed the presumption that they arenot much like what is generally known as Marxism. On reading this,I had one of my secretaries write to the Marx Institute in Moscow,asking if this assertion of the French writer istrue.
我收到了回信。信中，Karl学院的副主任，M.Mtchedlov 教授说，Camus 搞错了。Karl的作品共有100卷之多，其中只有13卷被公开印发。他为此找了一个荒谬的籍口：第二次世界大战阻止了其余各卷的出版发行。此信写于1980年，即大战结束25年之后，那时苏联的国家酒吧和渔房无疑都有很充足的资金。
I received areply.
The vice director, oneProfessor M. Mtchedlov, after saying Camus lied, neverthelessconfirmed his allegations. Mtchedlov wrote that of a total of onehundred volumes, only thirteen have appeared. He offered aridiculous excuse for this: World War II forestalled the printingof the other volumes. The letter was written in 1980, thirty-fiveyears after the end of the war. And the State Pub fishing House ofthe Soviet Union surely has sufficient funds.
所有活跃的撒旦教徒都有混乱的个人生活，Karl也不例外。
All active Satanists haveravaged personal lives, and this was the case with Marx aswell.
Arnold Kunzli在《Karl·Marx心志》一书中写道：Karl的两个女儿和一个义子自杀了，另外三个孩子死于营养不良。马克Karl思的女儿 Laura嫁给了一名社@#会$%主义者 Lafargue，她埋葬了自己的三个孩子，然后与丈夫一起自杀。另一个女儿 Eleanor决定和她丈夫做同样的事，她死了，而他丈夫却在最后一刻退缩了。
Arnold Kunzli, in his bookKarl Marx - A Psychogram, writes about Marx's life, including thesuicide of two daughters and a son-in-law Three children died ofmalnutrition. His daughter Laura, married to the SocialistLafargue, also buried three of her children; then she and herhusband committed suicide together. Another daughter Eleanor,decided with her husband to do likewise. She died; he backed out atthe last minute.
Karl从不觉得自己有义务养家，虽然以他对多种语言的掌握，他很容易做到这一点。相反，他靠向恩%$格&%^斯乞讨而活。Karl和他的女佣Helen Demuth有一个私生子，后来他把这孩子栽赃给恩@#格$%斯，恩@#格$&斯则接受了这一喜剧安排。Karl酗酒严重--- 莫斯科的Karl-恩#$格&%斯学院 的 Riazanov主任在《Karl·Marx，Mai，思想家和革命家》一书中承认了这一事实。
Marx felt no obligation toearn a living for his family, though he could easily have done sothrough his tremendous knowledge of languages. Instead, he lived bybegging from Engels. He had an illegitimate child by hismaidservant, Helen Demuth. Later he attributed the child to Engels,who accepted this comedy. Marx drank heavily. Riazanov, director ofthe Marx-Engels Institute in Moscow, admits this fact in his bookKarl Marx, Mai, Thinker aid Revolutionist.
Eleanor 是Karl最喜爱的女儿。他叫她“Tussy” 并常说 “Tussy就是我。”当恩$#格&%斯临终时告诉她私生子的丑闻时，她崩溃了。正是此事导致了她的自杀。
Eleanor was Marx’sfavorite daughter. He called her Tussy and frequently said, "Tussyis me." She was shattered when she heard about the scandal ofillegitimacy from Engels on his deathbed. It was this that led toher suicide.
值得注意的是，Karl在《共@#产$#主&$义&&宣%$#言》中，斥责资本家“占有在他们支配下的无产者们的妻女”。这种伪善也属于Karl的品格之一。
It should be noted thatMarx, in The Communist Manifesto, had railed against capitalists"having the wives and daughters of their proletarians at theirdisposal." Such hypocrisy was not out of character for KarlMarx.
Karl，这位伟大的革命家，生命中还有更严重的污点。1960年1月9日，德国报纸《Reichsruf》报道了这一事实：奥地利总理Raabe，曾将一封Karl·Marx的亲笔书信送给苏俄领导人尼基塔·赫鲁晓夫。赫鲁晓夫不喜欢这封信，因为它证实，Karl曾是奥地利警方的一名领赏告密者，他在革命者队伍里当间谍。
There was an even darkerspot in the life of Marx, the great revolutionary. The Germannewspaper Reichsruf (January 9, 1960) published the fact that theAustrian chancellor Raabe donated to Nikita Khrushchev, thendirector of Soviet Russia, an original letter of Karl Marx.Khrushchev did not enjoy it, because it was proof that Marx hadbeen a paid informer of the Austrian police, spying onrevolutionaries.
这封信是在秘密档案馆中被偶然发现的。它指证，Karl作为告密者，在他流亡伦敦期间告发他的同@#志们。每提供一条消息，Karl获得25元的奖赏。他的告密涉及流亡于伦敦、巴黎、瑞士的革命者。
The letter had been foundaccidentally in a secret archive. It indicated that Marx, as aninformer, reported on his comrades during his exile in London. Hereceived $25 for each bit of information he turned up. His noteswere about the revolutionary exiles in Lon-don, Paris, andSwitzerland.
其中一个被告密的人叫Ruge，他自认为是Karl的亲密朋友。两人之间充满热忱的通信至今尚存。
One of those against whomhe informed was Ruge, who considered himself an intimate friend ofMarx. Cordial letters between the two stillexist.
Rolv Heuer在《天才和富翁》一书中描述了Karl的挥霍生活：
“他在柏林当学生时，Karl，这个依靠爹爹的孩子，每年得到700银元的零花钱。”
Rolv Heuer describesMarx's ravaged financial life in Genius andRiches:
"While he was a student inBerlin, the son of papa Marx received 700 thalers a yearpocket-money."
这是个巨大的数目，因为在那时，只有百分之五的人年收入超过300银元。而据Karl学院的资料，Karl一生中，从恩$%格&$斯那里获得了大约六百万法郎。
This was an enormous sumbecause at that time only 5 percent of the population had an annualincome greater than 300 thalers. During his lifetime, Marx receivedfrom Engels some six million French francs, according to the MarxInstitute.
虽然如此，Karl仍垂涎家族的遗产。当他的一位伯父在极度痛苦中时，Karl写道：“如果那条狗死了，就对我无碍了。”恩#$格%$斯回复道：“祝贺你，你继承遗产的障碍得病了，我希望他现在就大难临头。”
Yet he always lusted afterinheritances. While an uncle of his was in agony, Marx wrote,"I..................